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May 17, 2013

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Phil Lawler 😐 May 15, 2013 5:23 PM

Pope Francis 1


Today Pope Francis acted like a cheerleader. At his regular weekly audience he asked the 80,000 people in St. Peter’s Square if they would pray daily to the Holy Spirit,
and when they answered, he tried the old crowd-rallying technique. “I
can’t hear you!” he said, and asked the question again, prompting a
louder response.


Two months into his pontificate, we have come to expect this sort of
thing from our new Pontiff. His personal style is straightforward and
homespun. He speaks simply, and has an knack for expressing lofty ideas
in earthy images.


Just yesterday, for example, the Holy Father told religious superiors
that women living in consecrated life should be “mothers and not
spinsters.” In a still more noteworthy line, a few weeks earlier, he had
told the pastors of Rome that they should be “shepherds who have the
smell of their sheep.”


What a wonderful, vivid image! The Pope could have said that priests
should mingle with their people, should learn all about the lives and
loves, the cares and concerns, of the people in their parishes. But “the
smell of their sheep” conveys the same idea much more powerfully.


Take another example of the Pope’s approach: his decision not to distribute Communion when he celebrates Mass in public.
Many Catholic prelates have worried about the confusion that might be
created if they administered the Eucharist to a Catholic whose public
actions have caused scandal. Thousands of words have been written about
whether Catholic politicians who support legal abortion should be denied
Communion. Pope Francis has not entered directly into that debate, but
he has found a practical way to avoid furthering scandal. No renegade
Catholic will be able to exploit a “photo op” with this Pontiff.


When I began reading about our new Pope, before working on my own book about his life and the prospects for his pontificate,
I quickly recognized that this was a man who deals in concrete facts
rather than abstractions, who prefers to deal with people rather than
ideas. He has not written books. He has avoided interviews. He has not
hatched ambitious plans. He has not founded think-tanks. He has not made
world tours, giving speeches in different cities. He has not called
press conferences to issue major statements on social affairs. In short
he has not done the things that ordinarily bring a cleric to public
prominence. Yet somehow he has been chosen to occupy the world’s most
prominent post.


How did that happen? How did the cardinal-electors settle on this
simple, unassuming prelate as the successor to St. Peter? I suspect they
recognized Cardinal Bergoglio as an unusually gifted pastor. I think
they noticed—although few cardinals would have expressed it in these
terms—that he had the “smell of his sheep.””Follow a fat Pope with a
thin Pope,” runs the old Roman adage. The Pontiff’s physical girth is
not important, of course, but the mixture of personal characteristics
is. So now, after two Pontiffs with extraordinary scholarly credentials,
we have a Pope who has no pretensions to intellectual status. After two
Pontiffs who were active participants in the Second Vatican Council,
anxious to help us understand the Council’s teachings, we have a Pontiff
who was ordained to the priesthood after the Council, and has spent his
entire ministry putting those teachings into practice. After two great
theorists we have a practical tactician. As I wrote in A Call to Serve:


Pope Francis no longer needs to explain the teachings of the
Council. That work has been admirably done by his two predecessors, who
have left a body of teaching that will take many years to digest. The
challenge now is to put the teaching into practice. Vatican II
proclaimed the “age of the laity,” and reminded the faithful that all
Catholics share equally in the responsibility to proclaim the faith. It
falls to Pope Francis to rally the faithful in that great effort. One
might almost say that John Paul II and Benedict XVI wrote the textbook
on Vatican II, and Francis is producing the “how-to” manual.

In saying that these three Pontiffs have different talents, I do not
mean to suggest that one is better than the others. Each Pope has
different strengths; each responds to the challenges of a particular
time. The needs of the Church today are not the same as they were in
1978 or 2005. The Holy Spirit chooses the man for the hour.


Some Catholics, I realize, are uncomfortable with a Pope who speaks
in such plain, unsophisticated language. But Jesus filled the Gospels
with images of farmers and fishermen, shepherds and vine-dressers. The
Lord spoke to ordinary people in their ordinary language. There are
always some people who fear that the Pope might “lower himself” to speak
with people below his station, just as the Pharisees were troubled that
Jesus dined with publicans.


The public style of Pope Francis is something new to the Catholic
world, and for now its novelty captures attention. Whether it will be
equally effective as the novelty wears off, remains to be seen. For now,
let’s enjoy a refreshing new approach.

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